Wednesday, 24 August 2011

Kouros

Metropolitan Kouros, c. 590 BCE
Marble, 1.84m
Metropolitan Museum of Art, New York
Menkaure & His Queen, c. 2548 BCE.
Greywacke, 139.5cm.
Museum of Fine Arts, Boston
                      
Praxiteles (Greece)
Hermes & Infant Dionysus, c.340 BCE
Marble, 2.10m
Temple of Hera, Olympia
                   
Kritios
Kritios Boy, c. 490 BCE
Marble, 1.17m
Polykleitos of Argos, c. 480-415 BCE
Doryphoros (Canon), c. 450 BCE
Marble copy, 2.13m
Kroisos Kouros, c. 540 BCE
Marble, 1.95m
National Archeological Museum of Athens 











Part I: DESCRIPTION
      Menkaure and His Queen(A) is a 139.5cm tall greywacke sculpture depicting a husband and wife. They display the typical clenched hands and poses of Egyptian art. Their muscles and clothes are very stiff, with shallow carvings showing creases and folds. The man’s torso and the woman’s groin are triangular. The statue is set in stone and not free-standing. 
       The Metropolitan Kouro(B) is is a life-sized, free-standing marble sculpture depicting a young male. He is slim with small shoulders, a triangular torso and a prepubescent face with long braided hair. His left leg is placed before the right and his whole stance is very straight and rigid.
       Kroisos Kouros(C) is a 1.95cm tall marble sculpture of a young adult male. His shoulders are larger and his face shows a slight smile. The contours of his body are more curved and irregular with pronounced muscles, giving it an implied natural-looking texture, but he still stands very rigidly. There are remnants of red pigment on his legs.
       Kritios Boy(D) depicts a young boy with short, curly hair. The forearms and right calf have broken off. The marble sculpture is smaller than life-like at only 1.17m tall. His pose is more relaxed because he is leaning slightly to this left.
       Doryphoros or Canon(E) is a 2.13m tall marble sculpture of an adult man with curly hair. He has a muscular body and a relaxed stance, with his weight resting on his right leg. The left arm is bent and his fist appears to be holding something.
       Hermes and Infant Dionysus(F) shows an adult man next to a baby. It is made of marble and is 2.10m tall. The man’s right arm is raised and his left arm is resting against a pedestal covered in very naturalistic cloth. The baby is sitting on it and is reaching for the object that the man is holding. His pose is extremely relaxed and leaning heavily on the pedestal. There is also a lot of empty, negative space between the limbs.

Part II: ANALYSIS
       A, B and C display symmetrical balance and do not display much movement, while D, E and F are assymetrical and are more dynamic because they display contrapposto with their weight leaning onto one leg.  A, B and C do not have very well-proportioned bodies but C is the most naturalistic of the three. D, E and F are very well-proportioned as the artists were creating the ideal male figure. A and B are very simple sculptures with little elaboration on muscles and clothes. C and D began to appear more naturalistic because of the irregular muscles around the body. E and F began to include more objects within the artwork such as the spear in E and the baby in F.
        A shows pharaoh Menkaure standing stiff and proud, indicating his power as a ruler. His headdress is symbolic of the power of the gods. B appears to be a young aristocrat and the artist was clearly not interested in every anatomical detail of his body because it was not very well-proportioned. C displays a more perfect ratio of body parts, and his body is that of a warrior. D shows a boy who seems very relaxed, standing calmly and chest expanded as if in the act of breathing. E shows an athlete or a warrior, ready to go into battle. His stance shows strong confidence and his left hand seems to grip the spear, about to throw it. F shows Hermes who looks gentle and like a father-figure, playing with the infant Dionysus.
       The background of F is Praxitelean style whereas Egyption sculpture for A. D is from Acropolis, Athens, Parian. Many of the kouros are in Greek style. The material that A  using are slate and greywacke. E is made from bronze whereas F is made  from Parian marble. Most of the sculptures are made from marble. The tool that using by artist is iron chisels. The technique of A, B and C are carving; B is using Naxian technique whereas E and F are using contrapposto which based on “canon rule”. E has combine chiastic balance or cross system on the sculpture. The C is painted in encaustic. B has divided the figure into rigid grid and painted once to have skin tone and more detailed eyes and hair.

Part III: JUDGEMENT
       The artists of sculptures A, B and C created the artworks to be used as grave markers or as a memorial for someone. These sculptures functioned as guards of the person’s grave, so it had to appear formal and stern, hence the rigid poses. They show very geometric shapes and straight lines. The limbs and spine of A and B are straight and stiff, while their torsos are triangular in shape. The muscles are not very pronounced and just appear as smooth surfaces or shallow carvings. The limbs and spine of C is also very straight, but the shapes used are slightly more organic.
       However, the artists’ of sculptures D, E and F created them for purely aesthetic purposes and sought to explore the ideal, perfect male body. Hence, the sculptures appeared more naturalistic with relaxed poses. Their spines and limbs  are more curvilinear and the irregular surface shows realistic muscles and body fat. This was why the canon of the sculptures changed over the years, with the Egyptian canon slowly being replaced by Greek canon.
        Sculptures A, B, C and F are imitative. A shows the pharaoh Menkaure alongside his queen, B and C depict young male warriors or athletes, while F is of two mythical figures, Hermes and Dionysus. D and E were created to study the perfect male figure and were based on the artists’ ideals.

Part IV: AUDIENCE
      A was commissioned by the pharaoh Menkaure to mark his tomb. It was to be used to house his “ka” or spirit. B and C were most likely commissioned by the deceased or their families to use as grave markers. The sculptures would be appreciated by those who visited their graves or tombs. The lower castes in those societies couldn’t afford this luxury as they were too poor.
      D was either created by the artist Kritios solely to study the human figure, or commissioned by rich aristocrats. It would have been appreciated by his guests or other art appreciators. The original sculpture of E was lost, but marble copies were often made by the Romans as commissioned by aristocrats and the elite. They either wanted the sculpture as decoration or an interesting converstation piece. Similaryly, poorer citizens couldn’t afford it. E was commissioned by a sanctuary in Olympia to commemorate the peace treaty between the Altis from Eeians and the Arcadians.


Laocoon and His Two Sons

Hagesandrus, Polydorus and Athenodorus, Laocoon and His Two Sons, first century CE. Marble. Vatican Museums, Rome.

Drawing

Rembrando van Rijn 1606-1669.Self portrait in a cap open mouthed 1630.
John Sebastian Bach 1585-1750.

Aurochs

This is the section of the "Great Hall of the Bulls" which shows three large aurochs.

One of the aurochs is: 

Lascaux_Aurochs

This painting show that the ancient people draw what they have saw and make it as their diary. I saw a horse and a bull or an aurochs which is the most clearly in this painting. The lower part there, I saw a deer. Besides, I also saw a giraffe above the deer.


References:
Stephen. (2010). Scientists Attempt to Resurrect Extinct Giant Ox. Retrieved August 24, 2011, from http://www.treehugger.com/files/2010/02/scientists-attempt-to-resurrect-extinct-giant-ox.php


Lascaux_Taureaux

Horses - Cave painting at Lascaux in France.

Room of the Bulls

One of the aurochs of the northern wall, surrounded by horses and a stag.

In this painting, there have a beautiful horse and a animal which can be seen as a bull or an auroch which followed by horses. The sky look like going to raining.  There is a deer on the right side of the painting. The animals are running on the grassland. It seems like they are going to back their home. Behind the grassland  is surrounded by high hills.

References:
The Cave of Lascaux. Retrieved August 24, 2011, from http://www.memo.fr/en/article.aspx?ID=PRE_PAL_009.


Pyramid

Find works that use the pyramid as an underlying compositional structure or motif.


Pyramid
pyramid

Sunway Pyramid shopping mall
pendant

motif

The Perimeter Wall of the Djoser Step Pyramid Complex

Pyramid structure of the Sheraton hotel

Glass pyramid


The Pyramids of Güímar

 Transamerica Pyramid building

motif

motif

THE MAIN PYRAMID(STRUCTURE II) AT KALAKMUL

















Paleolithic

Paleolithic is a prehistory era, literally meaning "old age of the stone" or "Old Stone Age" which coined by archeologist John Lubbock in 1865. It is began about 2.5 to 2 million years ago.


Paleolithic Art:

~ During the Stone Age, paleolithic art produced from about 32,000 to 11,000 years ago. The Paleolithic composed of the Lower Paleolithic (Oldowan, Clactonian, Abbevillian, Acheulean), Middle Paleolithic (Mousterian), the time of the hand axe-industries and Upper Paleolithic (Chatelperronian, Aurignacian, Solutrean, Gravettian, Magdalenian).

Lascaux - Cave Art






The Venus of Willendorf
References:
~ Paleolithic. Retrieved August 24, 2011, from http://www.thefreedictionary.com/Paleolithic
~ Wikipedia. Paleolithic. Retrieved August 24, 2011, from http://en.wikipedia.org/wiki/Paleolithic
~ Paleolithic Art. Retrieved August 24, 2011, from http://booksofart.com/prehistoric-art/paleolithic-art/


Creation of Adam


Mindmaps Developments:








Part I: DESCRIPTION
Painting of “Creation of Adam” is painted by Michelangelo di Lodovico Buonarroti Simoni. It is an art from Italian Renaissance, executed on circa 1511, Sistine Chapel, at The Vatican, Rome. It is painted by fresco. The size is 480 x 230 cm.
The subject matters in the “Creation of Adam” are Adam, God, viewers and mantle. For Adam, he is lying down on the left bottom of the painting. He show unmoving pose in the painting, and his eyes look at God from sideview. His left leg was bending, right leg free lying down, let his right hand press on the floor and he has a wide elegant contours. Besides that, he has a muscular body which has rippling muscles and his body until torso was face infront. He  is stretched out his left hand towards God and meet the fingertips of God which show a broad motion.
God is on the top right corner in the painting. He is surrounded and supported by the angels in flight. He is wrapped in a seal and waver in the air. His body lean towards Adam and look at Adam via sideview. Besides, his left arm stretched wide and his fingertips towards Adam. Moreover, his right arm reaches out around a female figure until touches a child’s shoulder. His hip and legs are at the bottom of spinal cord.
The viewers are move from entrance to altar of the mantle and they are wrapped in a seal. They move nearer to God which union with God. An angel below the God has bifid foot and his other leg is flexed at the knee. The mantle in the painting is in red colour which is billowing clock-like form. It also have a green ribbon at the bottom of it.
One of the art elements in this painting is value which is in 3D. The painting can be separated by low key and high key tone. Besides, God and Adam in this painting have a muscular form. For lines, the diagonal line is show from Adam towards God whereas organic lines are show on the earth, green ribbon, body, hair and beard. There are organic shape which is elipse or incomplete oval shape of the mantle whereas the irregular shape falls on the earth. For the colour, it can be determined by cool colour which are green (15%), grey (5%), and blue (15%). It also can determined by warm colour which are brown (55%) and red (10%). So, the painting is more on warm colour. The texture in the painting can be defined as implied texture. It is stimulated which means looks real, such as figure of Adam, God and angels. 

Part II: ANALYSIS
The technique used in “Creation of Adam” is fresco which is use plaster. The artist must use high speed, very rapid and precise techniques of painting to let the plaster dries very quickly. The pigments are mixed with wet plaster, then bind the pigment on the walls or ceiling.
The space in this painting is deep. It also can be defined in atmospheric perspective. This painting can be separated by foreground (Adam and God), middle ground (angels) and background which are sky and earth. The ratio of the positive and negative in the painting was in well balanced. It also have similar with the structure of architecture which is intricate pseudo.
For the lines in the painting, it show the implied diagonal lines on God’s body and in connection between God’s eyes and Adam’s eyes. The psychic line can be seen on Adam’s eye look towards God’s eyes and  Adam’s fingertips meet with God’s fingertips.
In principle of organisation, linking hand and the flaring ribbon show movement in the painting. The position of angels and the green ribbon flaring show the rhythm. The balance is asymmetrically balance. God surrounded by angels and God and angels wrapped in a mantle show unity. Besides, the scale which have contrast which can differentiated by big scale (God and Adam) and small scale (female figure and angels). The child show prominent position in proportion. The dominance have isolated (Adam and God) and subordinate (angels).
The visual impacts in the painting are the loving between God and Adam, God is powerful and angels like to stick with God.
For the contrast, the painting have complementary colour and harmony colour. The subjective view is God is caring and loving. 

 Part III: JUDGEMENT
 The diagonal composition which is parallel positions of God and Adam is in formalistic. The implied lines of the composition are in an active and dynamic power of Creator. Besides that, the perfect physical form of Adam which is beauty of human form and muscular body of Adam and God. It also can be defined as courage and dominance.
 For the emotionalism, the land can be defined as the feeling of sin and dimness. There is a symbol of joy for humans. The artist emphasize the finger about to touch which have slight space between Adam and God’s fingertips because of the creation is not yet complete. It also can be symbolizing energetic and transmit God’s fingertips. The dynamic can be seen by flying God. The angel on the left bottom of God looks sad. Furthermore, God points his index finger towards a naked Adam which symbolizing innocence.
 The “Creation of Adam” is functional as ceiling painting. It is painted at Sistine Chapel, Vatican City, Italy.
 For imitative part, the human intellect, Adam, similar poses with God. God’s right leg and Adam’s right leg positions are almost identical. It reflects the Genesis 1:27, “God created man in his own image”. The God and angels are spirit. God’s left arm wrapped around a female form. It can believes that incompletely formed Eve is waiting in Heaven to be given a human shape. The “Creation of Adam” is from old testament, bible. “And The Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and main became a living being” in creation story of Genesis 2:7. The artist imitative the story in Bible because of God breathes life into Adam, the first man. Besides that, Michelangelo has the idea of creation and it is among the last to be completed. Furthermore, structural skeleton reveals the dynamic theme of the story.
               


Part IV: AUDIENCE
The “Creation of Adam” is commissioned made by Pope Sixtus. Besides that, it is summoned by Pope Julius II (Giulio II and “papa terrible”). He determined that Rome should be rebuilt to its former glory. He ask Michelangelo to do the painting for papal conclaves and important services. It is painted by Michelangelo, because he wanted to served Pope’s need for grandeur.
It can be inspired because of optimistic of lots of light and cheery aspect. Moreover, this painting appreciated by student, architect, art appreciation editor, religious and others. The religious of Christians and the reader of the book of Genesis appreciate this painting.This painting was left out by other religious, such as Buddhist and Hindus.

   




Element

~ line,colour, value, shape, form, space and texture.

~ Texture

  ~ to represent the illusion of 3D upon a 2D surface.
  ~ Three-dimensional (3D) surfaces experienced by touch or by visual experience.

3D - graphic artists paving

2D - A producer shader, was used for the fabric of the lamp shade.

textures sketches
Tactile - perceptible to the touch; tangible

tough tactile tiles - nonslip surface

invented texture

simulated/implied texture
 


Impasto technique

For thick impasto,build the texture in several layers.

Variety of surface textures

- add visual interest